Monday 31 August 2015

The creed in plain words - (6) All one in Christ

We don’t need a building to be church or to worship Jesus:
A united churches open air service in rural Northamptonshire.
We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come.

Words are important. It’s hard to convey our exact meaning at the best of times; using ambiguous words multiplies the risk of misunderstanding. The compilers and translators of the creed chose their words carefully. Each of these final statements uses a specific verb to amplify and apply the point they make.

We believe…

Believing in the church – a flawed, divided and sometimes corrupt institution – is a tall order! Especially when elsewhere in the creed, as in the New Testament, “believe” means “put one’s trust in”. There certainly is a sense in which the creeds, based on scripture, are trustworthy and the major but varying formularies of the churches provide a practical framework for church membership, even though they tend to emphasise the distinctive emphases of that particular denomination.

But here, “believe” doesn’t refer to a specific institution. There is one church, not many: the holy (that is, set apart by God for a purpose) catholic (that is, universal) and apostolic (that is, adhering to the teaching of the apostles revealed in the New Testament) church.

It consists of a worldwide community of believers who are united by their common faith in Christ as Lord and Saviour, regardless of our different cultures, worship styles and organisational structures. “You are all children of God through faith in Christ Jesus…There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus” (Galatians 3:26-28). That is the church we belong to simply by virtue of faith in Christ.

And that is something we can believe in, celebrate and commit to! We are not alone. We really are God’s new community with the shared responsibility of bringing the values of God’s Kingdom into the world by our words and deeds (look at 1 Peter 2:9). What we do in our small corner matters; it’s either a brick in the kingdom God is building, or a sledgehammer that damages it. God does not despise our small endeavours. United ministry and witness makes an even bigger impact on our community, of course, which is why the support of and co-operation with others in smaller groups, and through bodies like Churches Together, is so important.

We acknowledge…

You can acknowledge someone in the street whose name you don’t know but whose face is familiar – a near neighbour, perhaps. But here “acknowledge” means much more than a nodding acquaintance. It is a recognition of the validity and value of baptism as a sacrament, a sign of God’s promised grace. A person who is baptised in the name of the Father, Son and Holy Spirit, no matter where (church or lake), when (adult or infant) or by what method (sprinkling or immersion), does not need to be re-baptised if they subsequently join another church. There is one baptism (Ephesians 4:5), a sign of God’s forgiveness and renewal, which we must individually, consciously and continually appropriate by faith in Christ.

We look…

It goes without saying that we want to make the most of this life, whatever our personal limitations and circumstances. But this life is just the start of an eternal adventure. The Bible tells us virtually nothing about what life after death is like, and we’re not encouraged to speculate. It is beyond human understanding or imagining. The common pictures of clouds, of angels with harps, of heaven as an unending “service” of worship, are less than helpful. Heaven, or the new creation, is a renewal of all that is good in this life and made so much more better than we can possibly imagine. We are encouraged to look forward with hope and trust in an infinite God who makes all things new and does all things well. We are not encouraged merely to hope for the best.

Seeing our current circumstances in an eternal context, recognising that God has long-term purposes for us and our family, community and world which we can never fully appreciate, can help us to face the challenges of today positively and even reduce the anxiety they may otherwise generate.

Think and talk

1.  Look at how Paul, writing towards the end of his life under house arrest in Rome sees this life in the context of eternity: Philippians 1:20-27 and 3:7-16. Ask yourself if you share this perspective, and how you might increase it.

2.  God’s creation and provision for human beings began as a garden (Genesis 2:4-17) and is renewed as a city (Revelation 21). What does that tell you about the way God takes and uses what we do? How might that encourage you (a) to take seriously the call to build “the Kingdom of God” and (b) to think about the true nature of life after death?  

3.  Paul says that the body of Christ (the church) has many parts and each has an important function. Look up and list the parts he identifies (Romans 12:3-8; 1 Corinthians 12:27-31; Epohesians 4:11-14). What is your function in the universal church, and what might be the function of your local church community?

4.  The debate about forms of baptism and the age at which it can be administered has been the cause of church splits in the past.
 

This is the final post in a series on the creed that was originally prepared for a church magazine and has been expanded here. It may be reproduced locally for personal and group use with due acknowledgement to the author and this website. Future posts will revert to fulfilling more closely the aim of “Gentler Word” to consider current issues and especially personal attitudes to people and situations.

© Derek Williams 2015